The 10th anniversary of the 9/11 terrorist attacks is approaching, and for some reason, Religious Right groups have decided to manufacture a new “culture war” controversy over a commemorative event that will take place in New York City.
New York Mayor Michael Bloomberg has decided that the focus of the day should be on the families who lost loved ones during the attacks. He hasn’t invited any clergy to speak at the event. Instead, family members will read short passages that are meaningful for them. President Barack Obama, President George W. Bush and some other political leaders will also make brief remarks, but Bloomberg has made it clear that political speeches are not welcome.
Bloomberg’s decision to have no official clergy presence at the event doesn’t mean there will be no religious activity during the ceremony. In fact, there will be six moments of silence, during which attendees can pray, mediate or reflect as dictated by their individual consciences. A spokesperson for the mayor has also stated that some of the readings by family members will undoubtedly be spiritual in nature.
Because the focus will be on 9/11 families, clergy aren’t the only ones who won’t be taking part in the event. 9/11 first responders will also not be on the stage, and some of them are unhappy about that.
But again, that doesn’t mean these groups won’t be recognized. There will be many commemorative events in New York and other cities in and around Sept. 11, 2011. The New York Police Department, for example, has planned an event for Sept. 8 that will include prayers. In addition, an interfaith service to honor first responders is scheduled for Sept. 6.
Yesterday, during an appearance on the web-based FoxNewsLive.com, I debated this issue with Ken Klukowski of the Family Research Council. (A portion of the debate can be seen here.) Klukowski opined that Bloomberg’s actions are some sort of affront to religion and an example of radical secularists attempting to purge religion from public life. I reminded him that on Sept. 11, millions of Americans will be praying (if they so choose) even if no clergy are part of a government-sponsored service.
Nevertheless, the Religious Right keeps piling on. Klukowski’s FRC is sponsoring a petition to demand that Bloomberg reverse course. So is TV preacher Pat Robertson’s American Center for Law and Justice. American Family Association blogger Bryan Fischer asserts, with absolutely no evidence, that Bloomberg barred all clergy because he doesn’t want to deal with Muslim clerics. (That’s OK with Fischer – he says such prayers should be limited to Christians and Jews anyway.)
It seems unfathomable to the Religious Right that perhaps Bloomberg is telling the truth and that he’d rather focus the remembrance on the families who lost their loved ones during that tragic day. It seems a fitting tribute to me.
This is just another example of Religious Right groups whipping up hysteria over a manufactured controversy. I expect them to do this when they’re blasting Obama or trying to raise money and get in the media with phony claims of a “war on Christmas” or whatever. But it’s offensive to pull cheap stunts like this over the national trauma that occurred on Sept. 11, 2001.
Have these people no shame?
Keenly observed and meticulously reported, “God’s Profits” examines the unholy alliance between a new breed of corrupt televangelists and the Republican Party, which is eagerly courting “values voters” in the nation’s largest megachurches.Author Sarah Posner exposes the activities of Kenneth Copeland, John Hagee, Rod Parsley, T.D. Jakes, and other politically connected, skillfully marketed, and increasingly influential religious leaders. Preaching the “prosperity gospel”???the notion that faith and tithing alone can ensure financial security???both in their churches and over the airwaves, these charismatic leaders scam the gullible even as they enjoy unprecedented access to top Bush Administration officials. Admired by Republican strategists for their antigovernment ideology and authoritarian leadership styles, these televangelists work together to maximize profits; protect themselves legally; influence elections, judicial nominations, and promote their pro-war, apocalyptic ideas.
From the Back Cover:
* GOD’S PROFITS is is a fascinating and important investigation into the sordid nexus between religious zealotry and run-amok capitalism. Sarah Posner has given us a vivid account of a new generation of spiritual hucksters whose venality is nearly matched by their political influence. The story she tells is appalling, but the way she tells it is enormously compelling. — Michelle Goldberg —* Sarah Posner has produced the definitive expose of America’s leading “prosperity gospel” preachers. With direct access to the Bush White House and Republican lawmakers, these televangelists have injected their Armageddon-based agenda into U.S. foreign policy. Posner’s book should serve as a stark warning to anyone tempted to dismiss the John Hagees and Rod Parsleys of the world as benign loons. — Max Blumenthal —
* Sarah Posner’s reporting on the religious right is dogged, informed, and ceaselessly illuminating. She never condescends to rank-and-file believers; at the same time, she never excuses their leaders’ hypocrisies or fundamental misunderstanding of, and threat to, our constitutional republic. — Michael Tomasky —
* Sarah Posner introduces us to the stars of a new evangelical movement who have declared welfare Satanic, poverty a religious curse, and redistribution of wealth “contrary to the word of God.” GOD’S PROFITS serves as an urgent warning about their toxic and corrupting effect on American politics. — Esther Kaplan —
* GOD’S PROFITS is an astounding tale of religious hucksterism–and its role in politics–as big and crass as the ostentatious empires of the Word of Faith movement itself. It features a cast of charlatans, demagogues, con men, and the pols and presidents who pander to them. It is also a window on the rise of the Bush family dynasty and details how John Hagee, Rod Parsley, and their ilk treat faith as a cheap political commodity on its behalf. — Frederick Clarkson —
About the Author:
Joe Conason is the national correspondent for the “New York Observer,” where he writes a political column that is distrubuted by the United Features Syndicate. He is also a contributing editor for “Talk” magazine and a contributer to Salon.com. His writing has appeared in” The Nation, Harper’s, The New Yorker, “and many other publications.
Gene Lyons won the National Magazine Award in 1980. He has written extensively for “Newsweek, Harper’s The Nation, The New Review of Books, Texas Monthly, Entertainment Weekly,” and many other magazines. His books include “The Higher Illiteracy” (University of Arkansas, 1988), “Widow’s Web” (Simon & Schuster, 1993), and “Fools for Scanda”l (Franklin Square, 1996). He writes a political column for the “Arkansas Democrat-Gazette.”
The speech to Congress underscored the unwillingness and inability of the US financial aristocracy and its two parties to implement a single meaningful measure to aid the 25 million Americans unable to find full time work.
By Bill Van Auken
9 September 2011
“The speech delivered by President Barack Obama to a joint session of Congress Thursday night was billed as the presentation of a new government initiative to confront the worst unemployment crisis since the Great Depression of the 1930s. Instead, it underscored yet again the unwillingness and inability of the US financial elite and its two major parties to implement a single meaningful measure to aid the 25 million Americans who are unable to find full time work.”
By Justin Griffin
Chris Rodda wrote an extensive exposé on the amount of your taxpayer money being spent on converting soldiers and their children to Christianity.
— The Soldier Fitness Tracker that includes the mandatory Spiritual Fitness testing and the equally mandatory remedial training. $125,000,000
— The Spiritual Fitness Center at Fort Hood, Texas (many more to come!) – Often described as a ‘mega church’, the building even has religious stained glass windows. They are stocked with video games, phone cards, and other incentives. Packaged with a religious message. This is in addition to the numerous chapels on every post. $30,000,000
— Spiritual Fitness concert series at Fort Lee and Fort Eustis – Invariably evangelical Christian messages and performers. You’re on notice for a future Rock Beyond Belief event, by the way. $678,470 (performer fees only)
— Strong Bonds and other Spiritual Fitness Retreats – These are marriage counseling seminars held at luxurious vacation spots. Notoriously stuffed to the brim with evangelical messages. There are ‘sue-proof’ teaching materials that are often offered up as a defense, but it’s a shallow ruse. When I went to one I literally counted 57 instances where I was offended by the overt religiosity (“The family that prays together stays together…” “Bless this lunch break, oh heavenly father” etc…) *$30,000,000 (*Annually)
— Williamsburg Christian Retreat Center – hosting Spiritual Fitness retreats $120,000
— Peninsula Baptist Association’s Eastover Retreat Center – hosting Spiritual Fitness retreats $75,000
— American Baptist Church Conf. Center – hosting Spiritual Fitness retreats $53,000
— Quail Ministries – Christian music and comedy during Strong Bonds marriage counseling retreats. Like those awful variety-show acts you sit through during a cheesy school assembly. $84,000
— “Serving Christ Through Baseball” program – entertainment during Strong Bonds marriage counseling retreats. Title says it all… or not. I’m still scratching my head on that one. $80,000
— Military Community Youth Ministries – evangelism targeted at children (even stalking them on their way to the school bus) $12,346,333
— Cadence International – aimed at converting children to Christ, as well as citizens of foreign countries in the nations that they operate in. $2,671,603
Keep in mind that it is entirely outside of the scope of the Chaplaincy and the DoD’s other religious support to convert new people to a particular faith. They are certainly expected to tend to their ‘flock’, but not to grow it.
Is it evangelism? (yes)
Sometimes outsiders may not understand the smokescreen from terms like “Spiritual Fitness”. Some people might not recognize the evangelical creep from a cursory glance. Even a (very) small number of atheists have written to tell me that they had no problem with the questions on the Spiritual Fitness test.
They buy the claim that “Spiritual Fitness = Team Spirit” Or they claim to have no problem being “Spiritual Atheists” (focusing on the beauty of the universe, music, art, etc…) These justifications fail hard when faced with the reality of the situation we foxhole atheists face. These rationalizations are not consistent with the over-the-top “get right with god so you don’t kill yourself” message that was intended all along.
Review: ‘Boyd’s intervention into the discussion is welcome. He is bold,… passionate, and discerning, while still attempting to be charitable. Boyd doesn’t pull punches, denouncing the nationalistic ‘idolatry’ of American evangelicalism, which often fuses the cross and the flag. Boyd also calls without apology for a renewed Christian commitment to nonviolence, citing the Anabaptist refrains of John Howard Yoder, Stanley Hauerwas, and Lee Camp. But Boyd’s claims can’t be dismissed as mere ranting of a Christian leftist. Rather, one senses that his are the expressions of a pastor’s broken heart which, every once in a while, bubbles over into a kind of restrained, low-boil anger.’ — Christianity Today
From the Back Cover: The Path through Politics Is Not the Road to God When the kingdom of God is manifested, it will wear the face of Jesus Christ. And that, says author Gregory Boyd, has never been true of any earthly government or power. Through close examination of Scripture and lessons drawn from history, Dr. Boyd argues that evangelical Christians who align themselves too closely with political causes or declare that they want to bring America back to God are actually doing harm both to the body of Christ and society in general. Boyd shows how Jesus taught us to seek a power-under kingdom, where greatness is measured by sacrifice and service. There are no sides or enemies because we are meant to embrace and accept everyone. In The Myth of a Christian Nation, Dr. Boyd challenges readers to return to the true love of Calvary and the message of the cross setting the “power-over” politics of worldly government aside.
Now his parents went to Jerusalem every year at the feast of the Passover. And when he was twelve years old, they went up according to custom; and when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, but supposing him to be in the company, they went a day’s journey, and they sought him among their kinsfolk and acquaintances; and when they did not find him, they returned to Jerusalem, seeking him. After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions; and all who heard him were amazed at his understanding and his answers. And when they saw him they were astonished; and his mother said to him “Son, why have you treated us so? Behold, your father and I have been looking for you anxiously.” And he said to them, “How is it that you sought me? Did you now know that I must be in my Father’s house?” And they did not understand the saying which he spoke to them. And he went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. And Jesus increased in wisdom and in stature, and grew in favor with God and man.
This is the only story in the gospels about Jesus between his infancy and his public ministry as a man. Some have argued that the story is a legend created by the early church to fill in some of the gaps in their knowledge of Jesus’ life. What shall we say to this claim?
The persecution and killing of black immigrants and Libyans is a devastating refutation of all those who claimed that imperialist war could bring democracy to Libya. They bear full political responsibility for the war’s cost in destroyed or ruined lives.
Peter Symonds, 9 September 2011,
The widespread racist persecution of immigrant African workers and black Libyans by forces opposed to Libyan ruler Colonel Muammar Gaddafi is a damning indictment of Libya’s National Transitional Council (NTC) and its Western backers.
The US and its European allies launched their neo-colonial war against the Gaddafi regime on the pretext of protecting civilians and have hailed their new client regime as the beginning of a new era of democracy in Libya. Mass racist reprisals in NTC-held areas are yet another devastating exposure of these tattered lies. As well as killing and maiming civilians through its relentless bombing, NATO bears responsibility for the arbitrary arrest, physical abuse or extra-judicial killings of thousands of black Africans by its NTC proxies.
US-based Human Rights Watch (HRW) has called for an end to the systematic detention of black Africans accused of fighting as Gaddafi’s mercenaries. HRW regional director Sarah Leah Whitson stated: “It’s a dangerous time to be dark-skinned in Tripoli. The NTC should stop arresting African migrants and black Libyans unless it has concrete evidence of criminal activity. It should also take concrete steps to protect them from violence and abuse.”
The US and the European powers, who had collaborated closely with Gaddafi over the previous decade, turned on their former ally to seize critical oil resources and establish the NTC as a proxy regime—serving as a bulwark against the revolutionary uprisings against US-backed dictatorships in Egypt and other countries of the Middle East.
By Maggie Astor | August 29, 2011 3:30 PM EDT
Gov. Rick Perry called on Texans to pray for an end to the worst drought in the state’s history. A few months later, he held a prayer rally to ask Jesus for guidance and forgiveness for President Obama’s political sins. Congresswoman Michele Bachmann said last year that God would curse the United States if it stopped supporting Israel. And on Monday, she claimed that Hurricane Irene was a sign from God that the U.S. should cut spending.
By Nikolai Barrickman and Naomi Spencer, 8 September 2011
A new Virginia law requires women’s health clinics to comply with far stricter regulations. The change will effectively limit women’s access to abortions and other gynecological care.
The new requirements were enacted August 27 by the state legislature and signed into law by Republican Governor Robert McDonnell. The rules are a product of an item included in the Virginia budget bill passed earlier this year which reclassified abortion clinics as hospital facilities. The law will go before the Virginia Board of Health for a final vote on September 15.
Highlighting the anti-democratic nature of the change, the law was passed using a fast-track “emergency” process which allows bills to bypass required public notice and comment periods traditionally allowed in cases where such legislation is being considered.
The change will impose onerous new regulations on abortion providers, such as a requirement to maintain hallways at least 5 feet wide. Rooms in which the procedures are to take place must be at least 250 feet in size. Clinics must allow for an additional 50 feet of janitorial space per room. Providers must also have separate scrub rooms and spaces provided for patients in case of overnight stays.
By Patrick Martin
9 September 2011
The Republican presidential debate in California Wednesday night marked a further shift to the right of the entire US political establishment. For the first time in modern US history, a major capitalist politician openly advocated the destruction of Social Security, the principal retirement program for tens of millions of elderly Americans.
One incident late in the debate cast a chilling light over both the Republican candidates and the audience that had gathered in the Ronald Reagan Presidential Library in Simi Valley, a Los Angeles suburb, to hear them.
Brian Williams asked, “Governor Perry, a question about Texas. Your state has executed 234 death row inmates, more than any other governor in modern times. Have you…”
At this point, the question was interrupted by a spontaneous ovation from the audience for the blood on Perry’s hands. The Texas governor, in office five years longer than George W. Bush, has long since surpassed Bush in ordering executions.
Williams was clearly taken aback by this response, but continued to ask the question, “Have you struggled to sleep at night with the idea that any one of those might have been innocent?” Perry blithely rejected any such concern, declaring himself completely impervious to any doubts. Perhaps that is why he singled out only one action of Barack Obama for praise: the US military raid that assassinated Osama bin Laden.
Williams then asked, “What do you make of that dynamic that just happened here, the mention of the execution of 234 people drew applause?” Perry embraced his audience’s applause for state-sanctioned killing, declaring, “I think Americans understand justice.”
“Archbishop Desmond Tutu of Cape Town once said with regard to South Africa’s Apartheid policy, “One of the ways of helping to destroy a people is to tell them that they don’t have a history, that they have no roots.” He recently described homophobic discrimination “as totally unacceptable and unjust as Apartheid ever was.”
Unfortunately, it has been particularly difficult for some gay, lesbian, bisexual, and transgendered Christians to remain connected with and identified with their own faith traditions because some of these traditions not only treat them as people of secondary status but teach Christian history as though no people of same-gender attraction or opposite-gender identity had any noteworthy place in it and had made no significant contributions at all to Christian tradition.
Passionate Holiness tries to remedy this situation by explaining why acquaintance with the stories of Sts. Polyeuct and Nearchus, Sts. Sergius and Bacchus, Christ/Holy Wisdom, Sts. Matrona, Perpetua and Felicity, Brigid and Darlughdach, and many others with whom gender minorities can identify can help them to connect with their own history and spiritual legacy and empower them to face a brighter future with a sense of optimism and inclusion.
The story of the removal of the feast of Sts. Sergius and Bacchus from the liturgical calendar of the Roman Catholic Church in 1969 – ironically, the very year New York’s Stonewall Riots launched the gay liberation movement – is a particularly revealing example of how far some religious authorities will go to keep gender minorities distanced from their own history.
This is all explored in Passionate Holiness.” ~ Amazon.com
August 17, 2011
“New book suggests inclusion by examining historical examples of worship of gay, lesbian martyrs.
Few organizations are as militantly anti-homosexual as the Catholic Church. According to the Colorado Independent, in June 2011 the U.S. Conference of Catholic Bishops “…was ramping up a campaign against same-sex marriage.” These tirades only enhance the message in new book Passionate Holiness: Marginalized Christian Devotions for Distinctive People (published by Trafford Publishing) by Father Dennis O’Neill. Now updated in this second edition, Passionate Holiness offers gay, lesbian and transgender Christians examples from Catholicism’s past.
O’Neill’s exploration of the Byzantine-era construction of three churches in Constantinople dedicated to martyrs who might have been bisexual or gay. Rich with history and extrapolation, Passionate Holiness will provide comfort and provide insight to its readers.
Well-reviewed by other priests, sociologists and novelists, Passionate Holiness offers a ray of tolerance in the increasingly-polarized world of the Church versus homosexuality. Writing in The Advocate, critic Anne Stockwell notes, “Here’s something the antigay modern Roman Catholic Church would like to forget: In the early years of Christianity, homosexual saints were worshipped, too.”
Gay Christians have long had a problem with their church—but not always—as proposed by this exhibition of contemporary Byzantine style icons by Br. Robert Lentz OFM and two of his former students, Lewis Williams SFO and Father William Hart McNichols. Many of the early saints have been venerated as couples for over a thousand years, and there is some evidence that one couple, the martyred Roman officers Sergius and Bacchus, had been joined by the early church in a kind of same-sex union.
As with all ancient texts, widely diverse interpretations are possible, but if you want to believe that pre-Medieval Christianity tolerated or even sanctified same-sex union, this is the place to meditate upon more than a dozen highly crafted icons.
The overall effect is breathtaking—maybe even stifling—since the pieces seem to have been perfected with obsessive intensity that shares the fervor, if not the otherworldliness, of the school of Photios Kontoglou on Mt. Athos where Brother Lentz once studied. There is such a strong, inward-pulling focus on the expressive eyes, there sometimes seems to be a greater emphasis on self than on the Ad majorem Dei gloriam.
Father McNichols, a former Jesuit, and Lewis Williams, a secular Franciscan, maintain those high standards of intensity and traditional craftsmanship, while Chicago artist David Lee Csicsko has perhaps the most provocative piece in the show, a dramatic graphic of a vibrating St. Augustine whose severe dichotomy between chastity and concupiscence was adopted by Medieval Christianity.
Contemporary Byzantine painting is alive and well in Chicago, with its many Eastern European congregations. That the icons in this exhibit are Christian is debatable—but that they are powerful and effective is not. (Chris Miller)
From Publishers Weekly
From Library Journal
“Not since Boswell’s Christianity, Social Tolerance, and Homosexuality (Univ. of Chicago Pr., 1981) have Christians of all creeds confronted a work that makes them look so closely at their notions of the relationship between the church and its gay and lesbian believers. Diligently researched and documented, this immensely scholarly work covers everything from the “paired” saints of Perpetua and Felicitas and Serge and Bacchus to lesbian transvestites in Albania. Examining evidence that the early church celebrated a same-sex nuptial liturgy, Boswell compares both Christian same-sex unions to Christian heterosexual unions and non-Christian same-sex unions to non-Christian heterosexual unions. Appendixes contain, among other things, translations and transcriptions of cited documents. Whether or not minds are changed on the matter will probably fall along sectarian lines, according to current attitudes on homosexuality. However, the work will provoke dialog. A groundbreaking book for academic, public, and theological libraries.”
–Lee Arnold, Historical Society of Pennsylvania., Philadelphia ~ Amazon.com
A Kiev art museum contains a curious icon from St. Catherine’s Monastery on Mt. Sinai in Israel. It shows two robed Christian saints. Between them is a traditional Roman ‘pronubus’ (a best man), overseeing a wedding. The pronubus is Christ. The married couple are both men.Is the icon suggesting that a gay “wedding” is being sanctified by Christ himself? The idea seems shocking. But the full answer comes from other early Christian sources about the two men featured in the icon, St. Sergius and St. Bacchus,2 two Roman soldiers who were Christian martyrs. These two officers in the Roman army incurred the anger of Emperor Maximian when they were exposed as ‘secret Christians’ by refusing to enter a pagan temple. Both were sent to Syria circa 303 CE where Bacchus is thought to have died while being flogged. Sergius survived torture but was later beheaded. Legend says that Bacchus appeared to the dying Sergius as an angel, telling him to be brave because they would soon be reunited in heaven.
While the pairing of saints, particularly in the early Christian church, was not unusual, the association of these two men was regarded as particularly intimate. Severus, the Patriarch of Antioch (512 – 518 CE) explained that, “we should not separate in speech they [Sergius and Bacchus] who were joined in life“. This is not a case of simple “adelphopoiia.” In the definitive 10th century account of their lives, St. Sergius is openly celebrated as the “sweet companion and lover” of St. Bacchus. Sergius and Bacchus’s close relationship has led many modern scholars to believe they were lovers. But the most compelling evidence for this view is that the oldest text of their martyrology, written in New Testament Greek describes them as “erastai,” or “lovers”. In other words, they were a male homosexual couple. Their orientation and relationship was not only acknowledged, but it was fully accepted and celebrated by the early Christian church, which was far more tolerant than it is today.
Contrary to myth, Christianity’s concept of marriage has not been set in stone since the days of Christ, but has constantly evolved as a concept and ritual.
Prof. John Boswell3, the late Chairman of Yale University’s history department, discovered that in addition to heterosexual marriage ceremonies in ancient Christian church liturgical documents, there were also ceremonies called the “Office of Same-Sex Union” (10th and 11th century), and the “Order for Uniting Two Men” (11th and 12th century).
These church rites had all the symbols of a heterosexual marriage: the whole community gathered in a church, a blessing of the couple before the altar was conducted with their right hands joined, holy vows were exchanged, a priest officiatied in the taking of the Eucharist and a wedding feast for the guests was celebrated afterwards. These elements all appear in contemporary illustrations of the holy union of the Byzantine Warrior-Emperor, Basil the First (867-886 CE) and his companion John.
Such same gender Christian sanctified unions also took place in Ireland in the late 12th and early 13th centuries, as the chronicler Gerald of Wales (‘Geraldus Cambrensis’) recorded.
Same-sex unions in pre-modern Europe list in great detail some same gender ceremonies found in ancient church liturgical documents. One Greek 13th century rite, “Order for Solemn Same-Sex Union”, invoked St. Serge and St. Bacchus, and called on God to “vouchsafe unto these, Thy servants [N and N], the grace to love one another and to abide without hate and not be the cause of scandal all the days of their lives, with the help of the Holy Mother of God, and all Thy saints”. The ceremony concludes: “And they shall kiss the Holy Gospel and each other, and it shall be concluded”.
Another 14th century Serbian Slavonic “Office of the Same Sex Union”, uniting two men or two women, had the couple lay their right hands on the Gospel while having a crucifix placed in their left hands. After kissing the Gospel, the couple were then required to kiss each other, after which the priest, having raised up the Eucharist, would give them both communion.
Records of Christian same sex unions have been discovered in such diverse archives as those in the Vatican, in St. Petersburg, in Paris, in Istanbul and in the Sinai, covering a thousand-years from the 8th to the 18th century.
The Dominican missionary and Prior, Jacques Goar (1601-1653), includes such ceremonies in a printed collection of Greek Orthodox prayer books, “Euchologion Sive Rituale Graecorum Complectens Ritus Et Ordines Divinae Liturgiae” (Paris, 1667).
While homosexuality was technically illegal from late Roman times, homophobic writings didn’t appear in Western Europe until the late 14th century. Even then, church-consecrated same sex unions continued to take place.
At St. John Lateran in Rome (traditionally the Pope’s parish church) in 1578, as many as thirteen same-gender couples were joined during a high Mass and with the cooperation of the Vatican clergy, “taking communion together, using the same nuptial Scripture, after which they slept and ate together” according to a contemporary report. Another woman to woman union is recorded in Dalmatia in the 18th century.
Prof. Boswell’s academic study is so well researched and documented that it poses fundamental questions for both modern church leaders and heterosexual Christians about their own modern attitudes towards homosexuality.
For the Church to ignore the evidence in its own archives would be cowardly and deceptive. The evidence convincingly shows that what the modern church claims has always been its unchanging attitude towards homosexuality is, in fact, nothing of the sort.
It proves that for the last two millennia, in parish churches and cathedrals throughout Christendom, from Ireland to Istanbul and even in the heart of Rome itself, homosexual relationships were accepted as valid expressions of a [Christian] god-given love and commitment to another person, a love that could be celebrated, honored and blessed, through the Eucharist in the name of, and in the presence of, Jesus Christ.
“… in the evening the youth came to him [Jesus], wearing a linen cloth over his naked body. And he remained with him that night, for Jesus taught him the mystery of the Kingdom of God. And thence, arising, he returned to the other side of the Jordan.” —The Secret Gospel of Mark, The Other Bible, Willis Barnstone, Editor, Harper & Row, San Francisco, 1984, pp. 339-342.
1. ColfaxRecord.com; Retrieved 6 Jul 2009, 1830 PST [ http://www.colfaxrecord.com/detail/91429.html ]
2. Saints Sergius & Bacchus, Roman martyrs. Their Catholic feast day is October 7th. Catholic Encyclopedia [http://www.newadvent.org/cathen/13728a.htm ]
3. John Eastburn Boswell (American Council of Learned Societies); Same-Sex Unions in Premodern Europe, Random House, June 1994
Producers: Don’t boycott ‘Dancing’ over gay, transgender casting
“OneMillionMoms.com says that the casting of Chaz Bono and Carson Kressley “is completely unacceptable and Christians should not watch the show, no excuses!”
Shut Out of 9/11, Clergy to Hold Prayer Service at Ground Zero on 9/10
WASHINGTON — Faith leaders and clergy plan public prayer service at Ground Zero for Saturday, September 10.
Participants in the prayer service will meet in front of St. Paul’s Chapel, 209 Broadway, at 10:00 a.m. and walk over to Ground Zero.
The group feels it is imperative to have a public prayer witness at Ground Zero seeking God during the 9/11 Memorial Weekend.
The organizers of the prayer service are deeply troubled that Mayor Bloomberg has banned all prayer, public expressions of faith and clergy at the Sunday 9/11 Memorial Service.
One of the leaders of the prayer service, Rev. Patrick Mahoney, has contacted New York City Police Commissioner Raymond Kelly through his attorney to help facilitate the permit process.